Wednesday, February 27, 2013

FILLED WITH THE HOLY SPIRIT

"Then Ananias went to the house and entered it. Placing his hands on Saul, he said, 'Brother Saul, the Lord-Jesus, who appeared to you on the road as you were coming here-has sent me so that you may see again and be filled with the Holy Spirit'"(Acts 9:1).
 Billy Graham, the great evangelist, shared a personal story about the role of the Holy Spirit in his life-long ministry and how he came to see the importance of being filled with the Holy Spirit. In my own life there have been times when I have also had the sense of being filled with the Spirit, knowing that some special strength was added for some task I was being called to perform. We sailed for England in 1954 for a crusade that was to last for three months. While on the ship, I experienced a definite sense of oppression. Satan seemed to have assembled a formidable array of his artillery against me. Not only was I oppressed, I was overtaken by a sense of depression, accomplished by a frightening feeling of inadequacy for the task that lay ahead. Almost night and day I prayed. I knew in a new way what Paul was telling us when he spoke about 'praying without ceasing.' Then one day in a prayer meeting with my wife and colleagues, a break came. As I wept before the Lord, I was filled with deep assurance that power belonged to God and He was faithful. I had been baptized by the Spirit into the Body of Christ when I was saved, but I believe God gave me a special anointing on the way to England. From that moment on I was confident that God the Holy Sprit was in control for the tasks that lay ahead. That proved true.*
As a believer, God has provided the Holy Spirit for you and I so that we can experience the power of the gospel that allows us to live the Christian life. Today, if you have not done so, invite the Holy Spirit to fill your life to overflowing so that you can be a witness in your workplace, city and nation.

Monday, February 25, 2013

FRUITFUL SUFFERING



..."It is because God has made me fruitful in the land of my suffering." - Genesis 41:52
  Joseph named his second son Ephraim. Ephraim was given to him after he had been delivered from his suffering of 13 years. Joseph said that he named him this because God had made him fruitful in the land of his suffering. Ephraim means "twice fruitful." Joseph was fruitful in two instances. He was fruitful during his time of adversity and in his prosperity. When God brings us into a time of suffering, it can be a fruitful time. It's rare for us to see the fruit during the suffering period. But know that the roots are going deep into the spiritual soil of our soul because of our pressing in to God during our time of suffering. This is producing a work in our character that cannot be seen until it finishes the process. Such was the case for Joseph. It was not until several years after such a time of suffering that I began to see the fruit of the trials that the Lord allowed me to experience. How grateful I am to understand some of the "why" that has led to a new life in Him that I would never have had without this period. Samson had great anointing but lacked character. We see many today who have great anointing yet lack character. But God is raising up Josephs who not only have great anointing for these days but also great character. Suffering produces character. If you find yourself in a time of suffering, now is the time to press into God. Let your roots grow deeper. Whenever there is a famine, tree roots are forced to drive deeper into the soil to find water. These times are designed to create such a deep-rooted faith that our natures will be changed forever.

Friday, February 22, 2013

PANELED HOUSES

"Is it a time for you yourselves to be living in your paneled houses, while this house remains a ruin?" - Haggai 1:4
  There is a crisis of grand proportions in the spiritual house of God today. The moral fiber of our world has eroded. Greed, idolatry, and pleasure are the gods of our day. And it is no different in the Body of Christ. The prophet Haggai wrote about a people who had lost concern for the need to build God's house because they were so focused on their own worldly needs. It is a dangerous place to get with God. When our world begins to focus around increasing our pleasure, building bigger and better homes, and failing to make what is important to God important in our own lives, this should be a warning to us. Jesus entered the temple area and drove out all who were buying and selling there. He overturned the tables of the moneychangers and the benches of those selling doves. "It is written," He said to them, " 'My house will be called a house of prayer,' but you are making it a 'den of robbers' " (Matthew. 21:12-13). Jesus came into Jerusalem and found the workplace believers buying and selling in the temple. As far as they knew, this was an acceptable practice in their day. Their fathers did it, and now they were doing it. It was business as usual. Jesus got angry, turned over the tables, and said that His house was a house of prayer. He found the workplace believers of the day seeing His house as a place for profit, not prayer. They had stepped into a place of complacency that was not acceptable to the Lord. When we begin to blend in with the moral condition of an ungodly world, we begin losing God's perspective on life. It is easy to begin blending in with our culture and to accept what is being modeled by the ungodly. God called us to be salt in a world that needs much salt. "You are the salt of the earth. But if the salt loses its saltiness, how can it be made salty again? It is no longer good for anything, except to be thrown out and trampled by men" (Mt. 5:13). Each of us must ask ourselves if we have lost our salt. Are we having an impact on our world? Or is our world having an impact on us? Ask God to give you a vision for how you can be salt to your world today.

Wednesday, February 20, 2013

GOD HAS NEED OF YOUR DONKEY

"Go to the village ahead of you, and at once you will find a donkey tied there, with her colt by her. Untie them and bring them to me. If anyone says anything to you, tell him that the Lord needs them" (Matt 21:2-3).

In Bible times, donkeys were a primary means for distributing goods and services. They represented commerce in the scriptures. Jesus told the disciples He had need of someone's donkey to ride into Jerusalem, the religious and spiritual center of their society. It would become known as Jesus' triumphal entry. A friend and I were attending a Christian business conference in Singapore. It was the night before I was to speak a second time when I was prompted to add a teaching segment on the above passage of scripture. I am sure the disciples must have been uneasy with their master's request to untie a perfect stranger's donkey and take it. After all, He was asking them to take what was the equivalent to a man's "truck." And men love their trucks! Jesus was illustrating that He wanted to use that man's donkey, or that which represented their work, to bring glory to the Father. The next morning my friend and I went to breakfast. While we were eating, a lady named Maggie joined us. Maggie was from Malaysia and was an intercessor for the conference. She fasted 40 days in preparation for the event. "So, Maggie, has the Lord spoken to you about this conference?" I said. "Oh yes," she said, very excitedly. On September 17 the Lord said that the Singapore business people needed to give their donkeys to the Lord." My friend and I looked at one another in amazement. God was confirming His Word to me from the night before. That day the focus of our conference became the need for the Singapore business people to "give their donkeys" to the Lord. Friend, have you ever dedicated your work life to the Lord? Today, why not commit your donkey to the Lord. He will use it to bring glory to Himself and fulfill your life more than you could ever imagine.

Monday, February 18, 2013

WEAPONS OF WARFARE

"Beat your plowshares into swords and your pruning hooks into spears." - Joel 3:10a
  In this third chapter of Joel, we hear the prophet describe a time yet to come. It will be a time of great harvest on the earth, and this verse describes the catalyst. A plowshare is an agricultural instrument used to till the soil. At this point in history, it was a tool that spoke of one's vocation. However, the prophet was speaking of a time yet to come. The prophet described the plowshare as an instrument that will be turned into a sword. The sword is often used in the Bible to describe God's Word. The only way a plowshare can be turned into a sword is for it to go through extreme heat, and then the blacksmith must beat that plowshare into shape. Heat and punishment of the metal turns that plowshare into an instrument of battle. God must do this in each of our lives in order for us to be useable as a worthy sword. We are all in a battle - a spiritual battle. Paul describes our battle as one against the principalities of the unseen world. I believe God is going to raise up many in the workplace to use their plowshare as a weapon of righteousness in these last days. That weapon won't be used for destruction, but as a weapon of love. That weapon of love will yield a great harvest in our lifetime. But this is only part of the story. God is also going to turn our pruning hooks into spears. A pruning hook is used in two ways. First, it is used to prune a tree for greater growth and productivity. It is also used to cut the fruit from taller trees in which one cannot reach the fruit. This fruit from our vocation is going to be cast forth like a spear, but even more as seed planted to bring the harvest of which Joel speaks. Fruit from our work life is often the financial rewards generated. God wants to use our finances and everything else for His purposes. We must use our vocations and the fruit that comes from them as seed to bring the great harvest that God is planning. How are you using your plowshare and your pruning hook for God's glory today? Ask God to show you how He wants to use your skills, resources, and relationships to prepare for the great harvest He has planned.

Wednesday, February 13, 2013

LOVING YOUR ENEMY

"You have heard that it was said, 'Love your neighbor and hate your enemy.' But I tell you: Love your enemies and pray for those who persecute you, that you may be sons of your Father in heaven. He causes his sun to rise on the evil and the good, and sends rain on the righteous and the unrighteous." (Matt 5:43-46).

If you are a leader you will have conflict sooner or later. How you manage conflict will determine how good of a leader you will be. Jesus handled conflict in many different ways. Sometimes he confronted the issue head-on, other times He ignored the accusation and went on His way. Sometimes He chose to wash the feet of those who attacked Him.
Dr. Martin Luther King, father of the United States civil rights movement modeled conflict management in the following way:
"On Christmas Day, 1957, Dr. Martin Luther King, Jr. delivered a sermon at the Dexter Avenue Baptist Church in Montgomery, Alabama. It was based on this passage and the sermon title was, 'Loving Your Enemy.' Through the course of his sermon, Dr. King suggested three ways by which we can do just that.
First, we must develop and maintain the capacity to forgive. Such forgiveness doesn't mean that we ignore the wrong committed against us. Rather it means that we will no longer allow the wrong to be a barrier to the relationship. Forgiveness, according to King, 'is a catalyst creating the atmosphere necessary for a fresh start and a new beginning.'
Second, we must recognize that the wrong we've suffered doesn't entirely represent the other person's identity. We need to acknowledge that our opponent, like each one of us, possesses both bad and good qualities. We must choose to find the good and focus on it.
Third, we must not seek to defeat or humiliate our opponent, but to win his or her friendship and understanding. Such an attitude flows not from ourselves, but from God as his unconditional love works through us.
As followers of Christ who seek to lead as He led, we must remember that the more freely we forgive, the more clearly we reveal the nature of our Heavenly Father."*
Today, be proactive about forgiving those who have been the source of pain in your life.

Monday, February 11, 2013

BECOMING A FOOL

"The fear of the Lord is the beginning of knowledge, but fools despise wisdom and discipline." - Proverbs 1:7
  Marvin Wilson, author of Our Father Abraham, has written incisively about the various meanings for our word "fool": In Biblical wisdom literature, the pupils of the sages and mentors are the unwise, often termed "fools" (Prov. 1:7) or "simple one" (1:22). In wisdom literature, the different levels of fools - both young and old - are the raw material on which the sages had to work, and they represent the varying degrees of rawness. Perhaps as much as anything else, the term fool is descriptive of an attitude, bent of mind, or direction in life, which needs correcting. The various Hebrew words for fool occur more than a hundred times in the book of Proverbs. [Marvin Wilson, Our Father Abraham (Grand Rapids, Michigan: Wm. B. Eerdmans Publishing Company, 1989), 284-286.] The reference to someone being a fool was not necessarily a negative term. A simple fool, or peti, was a person who made mistakes, but quickly righted them and was restored to fellowship with God and with others. King David was a simple fool, one who made mistakes, but kept a repentant heart toward God. This is why God did not turn away from him for his many sins. The hardened fool, kesil and ewil, makes mistakes, but never learns from them and will not listen to others. Such people can expect God's reproof to continue and will eat the fruit of their own way (see Prov. 1:31-32). The hardened fool "returns to his own vomit." King Saul was a hardened fool, one who made mistakes and continued in them even after realizing he was wrong. We're going to err in our ways. The question is, once we know we have made a mistake before God, do we make the necessary adjustments that will allow Him to intervene on our behalf? And will we avoid the same course of action in the future? God says that if we do, He will pour out His Spirit on us (see Prov. 1:23). He will make known His words to us. The third level of fool mentioned in Proverbs is the mocking fool or letz. The mocking fool mocks the things of God. This word means "scoffer" or "scorner." When you encounter cynical people who disregard the things of God, you know these people are "mocking fools." The fourth level of fool is the God-denying fool or nabal. This term relates to the morally wicked person who ignores the disgrace he brings on his family and who despises holiness (see Prov. 17:21). This person says, "There is no God." By failing to acknowledge God for who He is, the nabal declares himself to be a "God-denying" fool. I have found that it is helpful to try to understand if people are teachable. Are they simple fools, those who make mistakes but seek to learn from them? I can work with those people. But if I sense I am working with a hardened fool, I know I should not spend much time on that person. Jesus did not spend much time trying to convince the rich young ruler. He presented truth, and let him make his decision. Some people must get broken before they can become simple fools. Sometimes it is simply better to let satan chew on people until the ground is fertile enough to present truth to them.

Friday, February 8, 2013

YOU WANT ME TO DO WHAT?

..."Throw your net on the right side of the boat and you will find some." - John 21:6a
  The disciples were fishing. It was after Jesus had been crucified. Peter had gone through his most agonizing moment in which he had denied Jesus three times. He had lost a friend. No doubt he probably wondered whether the last three years were a dream. What now? Peter had been prepared three years, but he was not going out to preach; he was going fishing. He had returned to his trade of days gone by. He had a level of experience with Jesus that no other human on earth can boast. This was the third encounter he was about to have with Jesus after His resurrection. Jesus looked to Peter and John in their boat and made a suggestion. "Friends, haven't you any fish?" "No," they answered. He said, "Throw your net on the right side of the boat and you will find some" (Jn. 21:6a). Now, if you are as seasoned in your fishing as these guys were, wouldn't you be a bit irritated if a stranger suggested that you simply put your nets over the other side to catch some fish? Yet we find that they took this stranger's advice. Once they were obedient, the Lord revealed Himself. When they followed Jesus' advice, the catch was enormous - 153 fish in total. In most cases such a haul would have broken the net. Jesus invited them to have breakfast with Him - fish and bread; He had already started the fire. I can only imagine that this scene would resemble some buddies going out and camping together. There is so much that we are to learn in this passage about God's ways. As a workplace believer, we must understand that after we have spent years with Jesus, this does not always mean we must leave our professions in order to fully follow Jesus. Peter went back to his profession - fishing. It was here that Jesus asked him a simple question: Do you love Me and will you feed My sheep? He didn't say to Peter, "Fishing is a waste of time for you now, Peter." This recommissioning was in the area of his original calling - his work. We need not feel that we must go to the "mission field" to please Jesus. Our work is our mission field. We must, however, make a paradigm shift in our thinking about our place in the work world. We must have an overriding sense of mission and ministry that comes out of that work. This is what is meant when we say that we must all be circumcised before we can enter the Promised Land. When this happens, we can expect to see God fill the nets with His blessings. He wants to do this because He now owns the net, and He can trust us to manage it.

Thursday, February 7, 2013

UNIVERSITY OF ADVERSITY

"We are hard pressed on every side, but not crushed; perplexed, but not in despair; persecuted, but not abandoned; struck down, but not destroyed. We always carry around in our body the death of Jesus, so that the life of Jesus may also be revealed in our body" (2 Cor. 4:8-10).
 It's hard to find anyone in Christian history who became a great leader without earning an advanced degree at the University of Adversity. John Bunyan (1628-1688), the author of The Pilgrim's Progress, grew up in poverty and taught himself to read. As a young man, he struggled with feelings of not being forgiven by God and was tortured by visions of eternal punishment. His devout wife helped him to overcome his fear, but then, while she was still in her twenties, she died of a sudden illness. In his grief, Bunyan devoted himself to preaching. The English government, however, repeatedly imprisoned him for preaching without a license. On one occasion, Bunyan was sentenced to three months in prison, but when he told the officials he intended to go on preaching, his sentence was extended to 12 years. John Bunyan experienced God's presence in a special way while he was in prison. In fact, it was in his cell that he penned his enduring classic, The Pilgrim's Progress. It's a book that could only have been written by a soul that was refined by the fires of adversity. A. W. Tozer once wrote, "It is doubtful whether God can bless a man greatly until he has hurt him deeply." God has a mission for your life and mine. But before we can carry out that mission, we will often go through the boot camp of adversity. If this is where you find yourself today, ask God to give you His grace to walk through this time with you. He promised He would never leave or forsake us.

Monday, February 4, 2013

OBEDIENCE WITH A COST

Ever since I went to Pharaoh to speak in Your name, he has brought trouble upon this people, and You have not rescued Your people at all. - Exodus 5:23
  Have you ever felt like you have been obedient to the Lord for something He called you to do and all you get are more roadblocks? This is the way Moses felt. When Moses went to tell Pharaoh to release the people because God said so, Pharaoh simply got angry and made the people make bricks without straw. Moses caught the blame for this from the people. Moses was just learning what obedience really means in God's Kingdom. You see Moses had not even begun to release plagues upon Egypt. He hadn't even gotten started yet in his calling, and he was complaining about his circumstances. There were many more encounters with Pharaoh to come, and many more plagues with no deliverances in sight. Why would God tell Moses that He is going to deliver them and not do it? It was all in timing. God never said when He was going to deliver. He just said He would. In the next chapter, we find Moses arguing with God about not being capable of the job God had called him to: But Moses said to the Lord, "If the Israelites will not listen to me, why would Pharaoh listen to me, since I speak with faltering lips?" Now the Lord spoke to Moses and Aaron about the Israelites and Pharaoh king of Egypt, and He commanded them to bring the Israelites out of Egypt (Exodus 6:12-13). Do you get the feeling God was losing His patience? God had a good reason for His delays. He said, "And the Egyptians will know that I am the Lord when I stretch out My hand against Egypt and bring the Israelites out of it" (Ex. 7:5). God not only wanted the people of Israel but also the Egyptians to know Him. It would be the greatest show of God's power on earth. God often causes delays in our lives that we cannot understand. Sometimes it seems our obedience is not getting rewarded. Jesus said He learned obedience through the things He suffered (see Heb. 5:8). Imagine that - Jesus having to learn obedience. What does that say for you and me? Sometimes God's delays are simply because He wants more glory in the situation, more recognition, more Christ-likeness in you and me through greater patience and obedience. Faint not, for the promise may yet come.

Friday, February 1, 2013

MANIFEST VS MARKET

"Take the staff, and you and your brother Aaron gather the assembly together. Speak to that rock before their eyes and it will pour out its water" (Num 20:7-8).


The Bible says that Moses had a unique walk with God. God said Moses was the most humble man on earth and He spoke with him face to face (Num 12:3 and Exodus 3:11). When Moses met God at the burning bush God said, "Moses, I'm going to perform miracles through your staff." And He did. He turned his staff into a snake. He brought plagues upon the nation and even parted the Red Sea with his staff. He even struck the rock with his staff to bring forth water. But later, God called Moses to operate on a new level. Instead of using his workplace tool (his staff) to perform miracles, God was calling Moses to manifest the miracle through his words. "Speak to the rock Moses!" But Moses, frustrated by the stiff-necked people, struck the rock instead out of anger. Amazingly and in spite of his disobedience, God still allowed Moses to get water out of the rock. God will often work through your anointing, even when you do it in your flesh, just for the sake of others. But beware my friend, it will be at a great cost. Like Moses, you will not enter your promised land and may lose your inheritance. God is calling us to manifest breakthroughs by operating at times as God did--by speaking to the problem. Be available to the Holy Spirit at times when God calls you to use your authority in your calling to manifest His power in a situation that needs a breakthrough. Friend, God is calling you to manifest His Kingdom through a higher level of relationship with Him. Are you willing?